Six years. That's like getting your B.A. then going on for your M.A, right? :) Believe me, we are no masters, but I think that we've done pretty well for ourselves making it to 6. Maybe we should think of it more like our marriage can now go to kindergarten!
We celebrated early by spending the 4th holiday in Philly, which was pretty cool beyond cool for these two mid-westerners. We sat outside of Independence Hall and watched the the festivities and dignitaries, which was surprisingly sparsely attended. My theory is that all the locals stayed home, and the audience was full of non-jaded people like us, tourists or people not from the East Coast. It was fun to be there and see the commemorations, speeches by Mayor Nutter and his wife, and a performance by a marching band from Wisconsin and also Ben Taylor. Then came a parade that was fun - full of performances by cultural and ethnic groups around the city - but it never seemed to end! We had lunch nearby, and when we went back outside, it was still going on!
Later that night we were going to be at the big concert in front of the Philadelphia Museum of Art - with the Roots!! and other bands. But it was so hot, and so crowded, and kind of smelled, and it was loud but we couldn't hear anything, so we went back to our cool, quiet hotel room, and watched it on TV. Great sound. Best decision ever.
The next day we went to Love Park - of course.
Last night we watched our wedding video, I think for the third time ever. Though we figured out that the service itself was actually only 50 minutes or so, we still apologize to everyone who was there for not shortening the communion liturgy and prayers! What were we thinking, including ALL the parts of "Now the Feast" in an un-air conditioned church service in July! But we promise, that was the only time we'll ever get married, and we'll never do it again. ;)
We still agree that our reception was the most fun reception we've ever been at, before or since (yes, we are probably biased). My maid of honor's toast was still the best: "...and to top it all off, she's LUTHERAN"! (she was quoting Beau). And yes, he is still my Mr. Darcy.
Tales of a Midwest Lutheran on the East Coast
Monday, July 8, 2013
Wednesday, July 3, 2013
Left To Our Own Devices
Devotion
– Midweek Service – Wed. June 19, 2013
Text: Isaiah 65:1-9
It was raining heavily on highway 78 that day, when my
husband and I found ourselves suddenly tailing a slow car in the left hand
lane. At first I couldn’t quite tell, but as we pass her my sight confirmed my
gut feeling – sure enough, she was texting while driving. HeLLO! I wanted to tell this woman.
Didn’t she know that not only was this illegal and dangerous, but also
downright rude? Sure, she may have been connecting to a long lost friend or a
family member in need, but it was at the expense of the safely of those around
her. It was as if the rest of us didn’t exist, or at least didn’t matter enough
to warrant her consideration. For her, following
her device mattered more.
Now, in Hebrew, the original language for this text,
there is no word for smart phones or iPods or laptops, but the beauty of the
word of God is that it is alive. Because
the biblical scholars who dedicate their lives to this work decided to
translate a particular Hebrew phrase a particular way, and because English is a
nuanced and ever-changed language, these words written thousands of years can
speak to us today.
Humanity has been inattentive to the words of God since
the beginning of time, but never before had we so many devices, so many
activities, so many plans to distract us before. Summer especially seems to be
a time where too many voices vie for our attention, where it is easy to notice
that God is calling out and reaching out to us. Because who really needs God
when there are beaches to lie on and sports to be played and movies to watch and
places to go and people to text?
Understandably, God sounds a little annoyed at getting
the brush-off over and over again from the very same people who God saved from
slavery in Egypt and set apart as a holy nation. Any parent would feel the same in a similar situation - showing
nothing but love to a child who returns nothing but… nothing. It might be tempting to disown such an
unresponsive child. But instead, though hurt and frustrated, God shows his
children the patience of a gardener.
A friend of mine, avid gardener herself, recently bought
a house with her husband, and in the backyard was a patch of what looked like
unruly weeds near their compost pile. She had been on her husband’s case about
cutting down a small tree in the patch… until just the other day day she
noticed small purple berries growing on the tree. It turns out it was a
mulberry tree, and she’s been making delicious jam ever since.
A more logical God might have given up on his easily
distracted and impatient people. But luckily our God thinks in the future
tense. While we only see clusters of grapes, hanging on the vine, a gardener
can imagine the wonderful wine that will be the final product. While we may
only see a crazy mess of weeds today, God sees what we cannot – that in the mess
that we often create for ourselves, God is still calling our name and reaching
out a steadying hand.
We may not be fine wine yet – we may yet have a lot of
growing to do – but God is going to stick it out with us. God’s not going to
stop reaching, and he’s not going to stop calling, day or night, winter or
summer. Amen.
Monday, July 1, 2013
Jesus, you are soooo unreasonable.
Sermon, June 30th, 2013
Grace and peace to you from God our father and from our Lord and
Savior Jesus the Christ, Amen.
“Trust in the Lord with all your heart
And lean not on your own understanding
In all your ways acknowledge him.
And he will make… your path straight!”
That song is from a Vacation Bible School year, way back when I
was young. I don’t remember exactly what the theme was for VBS that year, but I
still remember this song. How many of you who’ve been to VBS as a kid still and
find yourself occasionally humming a song or two?
Now, I’ve participated in quite a few Vacation Bible school
curriculums over the years, and I’ve started to notice a pattern. No matter
what the “theme” of the week is, be it rainforest, down on the farm, castles
and kings, wild west, beach party, Babylon, or Everywhere Fun Fair, just about every
single VBS talks about putting our trust in God. And over the course of a
lifetime, hopefully a child will grow up having this message reinforced year
after year, so that when life does hand them a tough situation, they may find
themselves humming that maddeningly catchy VBS tune from their childhood.
Just last year at this time, we were concluding VBS 2012, singing
songs with words like: “The storms of life will push and pull, but we are
standing on the Rock that never rolls.” We had no idea that a few short months
later we would be facing a real-life storm, the likes of which we had never
seen before. We had no idea that some parts of our lives will never quite be the
same again.
For a week, or more for some, our lives were on hold. Any plans we
had made went out the window when Sandy rolled in. As we waited for the
electricity to come back on, we realized that when it got cold outside, we were
cold too. We realized that when the sun set at night, it would be dark inside
as well as outside. We realized it was harder to get in contact with family and
harder to stay connected to the outside world. We realized that without gas and
working traffic lights, driving had become very tricky. For a week, we knew
full well that we were not in control. And for most of us, that is a very scary
feeling, one that we would do anything to avoid feeling every again.
But for some, that feeling of powerlessness could descend at any
moment. Your world can change out of the blue, be it from sudden illness, pay
cut or job loss, accident, or any other sudden change in plans.
Sometimes, it just takes one tragedy to reveal to us the truth:
that we are not in control, no matter how much we think we are. No matter how
many precautions we take or backup plans we make, we simply cannot plan for
every contingency, and we will drive ourselves crazy with worry if we try. But
we still cling so tightly to what little control over our lives that we do have
that it’s hard to let go, even when it is Jesus who is asking us to.
Do you remember that face your mom or dad made growing up that
told you it would be useless to argue with them? Their mind was made up, end of
story, thank you very much. Jesus must have been wearing that kind of look when
he decided it was time to get down to business and head for Jerusalem in order
to complete the mission that God had given him.
Because of this, the Samaritans in a town on the way wanted
nothing to do with Jesus. And so, his disciples, being wonderful examples of
loving Christian behavior, turned the other cheek, right? Well, actually…Two of
his followers, James and John, were so angry that their rabbi had been insulted
that they were ready to wipe this sorry little town right off the map. And they
probably weren’t too happy that Jesus wasn’t flattered at their show of
devotion. They were probably disappointed that Jesus was actually pretty
annoyed, and instead puts the kibosh in their plans for revenge.
No biggy, they’ll just find another town on the next exit along
the Jerusalem highway. But along the way, a man recognizes Jesus and is so
excited to meet him that he instantly promises to follow Jesus “wherever he
goes.” And Jesus turns to him and says, “Yes, that’s the spirit! I like that
show of eagerness – come on along with us!”, right? Not exactly… Instead, Jesus
responds - not by saying, “poor me, I have no home,” but by revealing that this
man may not have completely thought through the implications of such an
important decision, and thus might not be ready for the reality of the life of
a disciple.
Here, Jesus is saying to the man that following him is not a life
of ease and comfort. Discipleship means living a life that the world is
uncomfortable with, a life that means you will not find comfort in the ways of
the world. If I were this man, I might have responded, “Wow, way to rain on my
parade, Jesus.”
The second man they encounter actually gets a personal invitation
to follow Jesus – how exciting! Does he drop everything at the chance to
follow, like James and John and Peter, and the rest? No, he doesn’t. First he
must do what any good and loyal son would do – honor his dead father’s memory.
First he must honor his previous commitments, THEN he will be only too glad to
follow Jesus. Is that really too much to
ask?
Is it also too much for the third man to ask for just a little
down time before his career as a disciple begins, in order to explain himself
to his family and say goodbye? Even though, his family may try to talk him out of going - because surely this is too
drastic of a change in lifestyle to make, and yes the call DID come from Jesus,
but surely this position doesn’t have good pay or adequate benefits, and how
will they hear from him to make sure he’s safe and well-fed?
You are right if by now you are thinking that Jesus is being
completely unreasonable. After all, we all have commitments to keep and obligations
to fulfill. Doesn’t Jesus see that we have convinced ourselves that we are in
control of our own lives, that we are the ones who make the plans and sets the
schedules? And doesn’t Jesus see that we are ok with that, at least until the
next life-shattering event threatens?
Of course Jesus knows that. And he also knows that when we make
plans under the yokes of our own desires, the end results are often
selfishness, divisions, addictions, suffering, indifference, hate, and fear. The
tighter we grasp at control over our lives, the more out-of-control we actually
are. Jesus knew all this, and still he submitted himself to humanity’s control.
For that is why he had to go to Jerusalem in the first place – to show that there is another way to live.
There is life beyond fear, free from all the reasonable
obligations and plans we’ve create for ourselves. Free from the fear that death
and suffering are in control of our lives. Free from the burden of thinking
that everything depends on us.
Jesus lived that by giving up control over his own life, to show
us that our lives are in the hands of God. And Jesus shows us that there is
another side, and that Jesus will see us safely there.
That’s what following Jesus means – trusting that he joins us in
this adventure that we call life, trusting that we don’t have to have our lives
together in order to follow him, trusting that something good is going to come
out of all of this.
I’ll
admit it – working with children, especially large groups of them, often
contains an element of chaos. Sometimes it can be exasperating, but other times
I have been pleasantly surprised at how much some kids absorb during one crazy
week at VBS. One minute, they might be running around and yelling, and the
next, they might be telling one kid not to be mean to another. This just one
way God is using us to plow the fields for the Kingdom of God. This is just one
way that God is using us to make disciples and change lives. And our lives are being changed in the
process. AMEN.
Thursday, June 20, 2013
Faith and Social Media (my two cents)
This was my article for our June newsletter.
In April, I attended a workshop held at Crossroads camp
about engaging young adults in ministry. Now, you may be thinking, “But Pastor
Lydia, YOU are in that category, right? Shouldn’t you naturally KNOW how to
minister to your peers?” The trust is, I am rather an anomaly in my generation.
While my confirmation class was the largest in my home church’s history (17),
almost none of my fellow confirmands has been to church since. But it is also
true that, like the rest of my generation (called “Millennials” by many social
physiologists) I grew up navigating technologies that were unheard of even in
my parent’s generation.
We are living in a historic moment, where technology is
exploding all around us and the world is changing faster than we can keep up
with it. Where in the world is God in the mists of Facebook, Tumblr, Instagram,
Pintrest, Pandora, iPhones, texting, and Twitter?
I recently heard a story about two shoe salesmen who
traveled to Africa during its colonial era. The first salesman, depressed that
the local people went barefoot, wrote home “Bad news. No one here wears any
shoes.” The second scribbled his letter home in excitement: “Great news! NO ONE
here has shoes!” This story comes from a fantastic TED talk given by Benjamin
Zander (click HERE), which can be found on the TED website (TED talks are short, interesting
talks given by experts and creative people around the world), Though Zander‘s
talk is about classical music, this story he used has much to say about the
world that the church finds itself in today.
We can look around us in dismay and think about those “darn
kids” on their phones all the time, or we can wonder along with them about how
to use what is available to us to connect TO people. It is true, technology can
be an isolating distraction, but it is also a powerful tool that connects and
engages people. This workshop I attended opened my eyes to the awesome
potential at our fingertips, and the possibilities for ministry with people of
all ages. For example, I post my sermons on my blog:
www.likealutheran.blogspot.com
and I’ve been trying out Twitter and Instagram.
God has endowed us
with creativity, curiosity, and the desire for connection. I hope that you will
be exploring, trying, failing, testing, wondering, and discovering along with
me, and that we can all find ways to grow in our faith together.
Tuesday, June 11, 2013
Post-Assembly Sermon
Grace and peace to you from God our Father and from our
Lord and Savior Jesus the Christ. Amen.
Let’s say you want to save for the future, to make sure
that you will be provided for when you are no longer working, whether in the
event of a planned retirement or for an unforeseen illness or accident. You currently have plenty of options before
you that you could invest in: insurance policies, pensions, 401(k)s, the equity
on your home, and different kinds of savings accounts, not to mention social
security and Medicare. The idea is one or many of these options can help in the
event of “a rainy day.”
During the time of Jesus, none of these options
existed. For people, especially women, looking to invest in their future, most
had only one choice: to have children, especially male children. I’ve heard
people make quips like “be nice to your kids, because someday they will choose
your nursing home!” In those days, your children WERE your nursing home,
because there was no other option.
Imagine for a moment that you are the woman in this
story. Though your husband has died and can no longer provide for you, you were
fortunate enough to have had a son who survived to adulthood. After your
husband’s death, it would have been his job to take you in and support you. You
would have been safe living under his roof while he had the opportunity to earn
a living. While you lived with him, he would have taken a wife and had children
of his own, and you would have helped care for them. You might have had the
satisfaction of seeing your son have a son of his own, and you would have died
happy, knowing that he and your daughter-in-law would be provided for when the
time came.
Now imagine you are instead standing next to the casket
of your only son, knowing also that any chance at future security died with
him. Your rainy day has arrived, and you are filled with grief for your son and
fear for your future.
And just then, Jesus showed up on the scene.
We’ll get back to Jesus and the widow in just a moment,
but first I want to tell you about something I heard while at the New Jersey
Synod Assembly this weekend. During the Bishop’s report, we heard about how
different organizations are responding to the aftermath of Hurricane Sandy. One
pastor shared about how one particular shelter and soup kitchen in Union City
was able to feed and house people because of their generator on the cold nights
after the storm. They were nearly full when suddenly over 90 homeless people
were dropped off by bus on their doorstep from another part of the city. These
people had been removed from another shelter and were expected to be able to
fend for themselves on a cold and snowy night in a city that was already
lacking power and shelter. Someone had even given them the name, “the homeless
homeless.”
The people at THIS shelter were appalled. And though
they were already nearly full, they were able to squeeze over one hundred
people in a heated dining hall that was built to seat seventy five.
The homeless people didn’t have equity or 401ks, but
that night it wouldn’t have mattered even if they had. That night, everyone who
was cold was given a warm place to stay. Everyone who was hungry was fed a hot
meal. That night everyone was
homeless, and everyone was provided
for.
Jesus showed up on the scene that night, working
through people who cared for those who are the most vulnerable. They gave
shelter to those who had been cast aside by others. They had compassion for
people who had no one to speak for them and nowhere to go.
When Jesus saw the widow’s grief, he had compassion for
her. His heart went out to this woman who had lost everything, the complete
opposite in every way to the centurion Jesus helped last week. Man, woman. Powerful,
powerless. Member of the occupying army, part of the population being
oppressed. And yet, Jesus helps both. Jesus healed the centurion’s servant, and
in the next town over, interrupted a young man’s funeral in order to make it
unnecessary.
And Jesus is just getting started. Because wherever
Jesus shows up, things happen. Storms are calmed. Demons are cast out, people
are healed. The hungry are fed. The blind receive sight. Children are blessed. Health
is restored. Mourning is turned to joy. A dying criminal next to Jesus is given
hope. A tomb is now empty, and the stone is rolled away.
The widow in this particular story experienced Jesus
intruding into her most intimate grief and she was never the same again. She
didn’t ask for Jesus help; she might not even known who he was. But she was
experiencing a great loss, and Jesus restored to her what had been taken
away.
She could easily have spoken the words of today’s psalm
after her son was given back to her. Yes, it was her son that was restored to her from the grave, but not having
anyone to care for her must have felt like a fate worse than death. She must
have been filled with fear.
But because of what Jesus did, her wailing in sorrow
was turned into dancing for joy. She was no longer shrouded in clothes of
mourning, but instead was overcome by happiness. Last night she wept, but today joy is here to
stay.
But also those “homeless homeless” could have had this
psalm on their lips as well, when they were rescued from a night as cold as death
out on the Sandy damaged streets. Because the body of Christ, the hands and
feet of Jesus, reached out to show kindness and mercy to the least of these. Because
when Jesus shows up in our midst, amazing things happen.
What about in your own life? How has Jesus shown up and
surprised you? …
When in your own life has Psalm 30 been the song of
your heart? …
When were the times when you DIDN’T want Jesus to show
up, because if he did, your comfortable, secure life would never be the same?
You should know, though, that nothing can deter Jesus,
nothing can get in his way – not lack of space or resources, not enemies or
fear, not security or comfort. And not even death can get in the way of the
love and mercy of God. Amen.
Wednesday, May 22, 2013
Why I really liked "Iron Man 3"
In no particular order:
1. The plot was complicated and surprising, but not overwhelmingly so. For an action movie, it was pretty balanced between action and plot (you know, those annoying slow bits with no explosions).
2. The kid. Wow. the perfect combination of innocence with cute chutzpah with just a touch of annoyance and childishness that really made me believe in this character. And I laughed a ton. This kid should get best actor.
3. Non-sugar coating of mental illness. Hopefully it's not too much to give away that Tony Stark suffers from anxiety attacks throughout the film, when he is reminded of some pretty traumatic stuff from The Avengers (like almost dying and stuff). It made him seem more real, more human and down-to-earth that such a cocky and genius super hero like Iron Man could still be psychological effected by all the crazy stuff he has been through. How this character struggled with his anxiety and insomnia I think helps to take away some of the stigma, so we do not see this as weakness, but rather as a sign that he is a normal person reacting to his life.
4. Pepper kicks some bad-guy behind. And I'm not talking about being inside the Iron Man suit (which is like for all of 30 seconds). But I can't say more because it's pretty much essential to the ending. I didn't like that she was a damsel in distress for a while (in a sports bra top) but she did participate in her own rescue (and help save the day).
5. I was shocked to discover that this movie passes the Bechdel Test. The Bechdel Test is an indicator of how well women are represented in a particular movie. It's pretty straightforward - there are three criteria that must be met. A) There is more than one woman who has a speaking role in the film. B) Two of these women have a conversation that C) is not about a man, most likely the male lead. Simple, right? But you would be surprised how many movies are made every year that do not pass this simple test. And, yet, in this film, Pepper DOES have a conversation about Tony with Maya, a scientist/one-night-stand from Tony's past, but later have a conversation about... I can't tell you. More spoilers.
6. The airplane scene. If you've seen it, you know what I'm taking about. I was actually sweating during it, and I don't think I breathed for a full two minutes (or so).
7. The end was pretty epic. And Tony finally gives Pepper a present that she actually loves (again, can't say what - spoilers).
So if you like action flicks, this one is worth seeing. Or at least renting, when it comes out.
Saturday, May 18, 2013
May 12 Sermon: Channeling Rob Bell
Grace and peace to you from God our Father from our
Lord and savior Jesus the Christ. Amen.
I’m a really big fan of Rob Bell. He’s the one who
produced the NOOMA videos you may have seen. His is also a brilliant writer and
preacher, and his books remind us why God still matters.
So when I saw recently that he had a new book out, I
couldn’t resist. It’s called “What We Talk About When We Talk About God,” which
is great because the title is long and slightly confusing, sort of like the
prayer we just heard Jesus pray a moment ago from the Gospel of John. And also
like the Gospel of John, Bell is a master at taking things and experiences that
on the surface seem to have nothing to do with one another and making them into
more than the sum of their parts. Bell says to us, “Look at this…” “Now look at
this…” “Now check THIS out…” “And now look at the whole thing…” And you’ll never think about those things in quite the
same way again.
In this way, today I’m going to try to channel Rob Bell
and the writer of the gospel of John. I’m going to tell you about monkeys, then
I’m going to tell you about Lutherans, then I’m going to tell you about one of
our shut-ins, and at the end, hopefully we’ll have learned something about
Jesus and ourselves in the process.
In his new book, Rob Bell describes a fascinating study
of the brains of monkeys done in the 90s. Italian scientists wanted to know
what happens in the brain when the monkeys experienced something pleasant, like
being fed a treat. They observed that, when a monkey ate a peanut, the pleasure
centers of their brains lit up like a Christmas tree. Well, duh. That’s not
exactly rocket science, right. But they also discovered that the same parts of
the brain also lit up… when the monkeys watched the scientists eat a peanut.
What the
scientists did affected the monkey’s brain. …
And our brains are wired that way too, wired for
connection. For example, have you ever yawned when someone else did? Have you
ever felt the rush of elation when your favorite sports team wins a brilliant
victory when you yourself have not thrown a single pass or swung a bat even
once to help them? Have you ever felt like you’ve gotten more out of an
experience because you were with someone enjoying it right next to you? This is
how God created us, for connection, for oneness.
But we don’t always act like it, do we?
When I was in seminary, I remember reading a very long
and complicated article on the history of the Lutheran church in the United
States from eighteen hundred to the present day. I know, really fascinating
stuff. It went something like this: these two groups formed a synod, but later
a small group left and joined this other synod, which after a while split into
two, but a few years later rejoined, and teamed up with another synod, but soon
after another group left and formed their own group, who joined up with this
other group, who later split….
And on and on this went, for pages upon pages, decades
upon decades. I still remember that article, because it taught me one thing –
human beings, yes even Lutherans, find it difficult to get along with one
another and love to have conflicts over the littlest things.
And if you keep going back in the history of God’s church
on earth, you will find schisms and splits and fighting and conflicts, going
all the way back to the early church, all the way back to Jesus’ own disciples.
When Jesus is praying for the unity of his followers,
for them to all be one, you have to wonder what in the world he was thinking. Peter
seems to suffer from chronic “Foot-In-Mouth” disease, Judas hands Jesus over to
the authorities to be killed, and after the resurrection Thomas refuses to
believe until he sees it with his own eyes.
Within a few years of Jesus’s resurrection, different
factions were embroiled in conflict over things that we would now find very
strange – like whether or not to become a Christian you had to become a Jew, or
whether or not Christians could, in good conscience, eat food sacrificed to idols
like Zeus or Athena.
In our day and age we are caught up in our own conflicts,
such as the inclusion of those who are gay/lesbian/transgendered, the ethics of
abortion and women’s reproductive rights, just to name a few of our current
hot-button issues. Things can get pretty nasty between those of us who claim to
follow the way of Jesus.
Jesus had to have foreseen that we really struggle to
get this “oneness” thing. But still he prayed for his disciples… and he prayed
for us to, for those of us who have believed through the words of Jesus’
followers down through the ages. He prayed that we would all be one, just as he and God the Father are one. Because God is
Love, and oneness is the sign of this love.
The ultimate expression of that love was when Jesus,
who was one with the Father, became one of us.
This makes the question posed in the well-known song by Alanis Morrisette very
easy to answer. “What if God was one
of us?” Well, he would be born of poor parents and grow up to teach love and
peace. He would heal the sick and feed
the hungry and talk to the outcast. He would pray for his followers, even when
he knew that the moment the “amen” left his lips he would walk out the door and
into the garden, right into the waiting arms of Judas.
Jesus became one of us so that we would become one with
one another. And though we are still far from fully living into this calling,
every so often God gives us glimpses of what this can look like, if we are really
paying attention.
Many of you may remember Mavis Baker. She hasn’t been
around in a while, at least physically – about eight years ago her husband died
and not long after that she went to live in Hamilton at Care One. Unfortunately
she often has trouble being present mentally as well. Her long-term memory
seems fine, but she no longer has a firm foot hold on the present – whenever I
visit her she often speaks about her parents and husband as if they are still with
us.
The last few times I’ve visited her, I have brought her
communion. Now whenever Pastor Egan or I bring communion to someone, whether
they have had a long illness or are just unable to come to worship, we use the
communion liturgy found on this leaflet. And as you can see, these have been
well used over the years – this one is creased and has bent corners, but is
still in good working order.
Mavis noticed the creases and the bent corners, as I
got her wafer and wine ready. I told her that these had been well-loved,
because these were used whenever we
brought communion, to the many people who had been visited over the years.
Mavis looked thoughtful for a second, and then smiled a
big smile. “Well, I’ll just think about how by holding this, I’m holding hands
with all those people.”
That day, we all
were holding Mavis’s hand, and every time we come together to celebrate Holy
Communion, she is holding our hands too. But what if we lived the rest of our
week, outside of this building, as if we were still holding Mavis’s hands?
In this prayer on the night of his betrayal, Jesus is
flipping the script on us. May God daily give all of us the strength to be the answer to his prayer. AMEN.
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