3-3-19
Grace to you and peace from God our Creator and from our
Lord and Savior Jesus the Christ, by the power of the Holy Spirit, amen.
One Saturday when I was in middle school, my youth group carpooled
out to Devils Lake State Park, about an hour north of Madison. It was a
gorgeous fall day as we trekked up and down the hills around Devil’s Lake and
enjoying the spectacular view. After a while, though, I noticed that my knees
were starting to feel sore – not from going UP the steep hills, but more from
going DOWN them. This is apparently a common phenomenon among people who do a
lot of climbing – it often takes MORE energy to get DOWN a mountain than to go
UP… and sometimes climbers get into trouble when they use up ALL their energy on the way UP, and don’t have enough
strength to get back down again.
It’s sort of a wonder, then, that Jesus came down the
mountain at all. After all, who would not want to just hang out with Moses and
Elijah, with just your 3 closest friends, and keep your clothes dazzling white when
you lived in a dusty climate WAY before TIDE was invented. Jesus COULD have
taken Peter’s suggestion of building some tents for Moses and Elijah too, so
they would be tempted to stick around for an extended camping vacation. It
sounds like heaven for an introvert like me. Just set up shop and make people
come to YOU. Especially knowing what would happen to Jesus after he came down.
But if Jesus HAD stayed up there on the mountain forever
here in Chapter 9, where would that leave the rest of us? Sure, Jesus would
remain shiny and nice, flanked by the Big-League Prophets and Peter, James, and
John. But then, Jesus would never have taught us the Lord’s prayer, which
doesn’t happen until chapter 11. Jesus would not have taught his parables about
God’s kingdom. Jesus would never have healed the sick and blessed children or
encountered Zacchaeus “the wee little man.” Jesus would not have his last
supper, and he would not have suffered, died, and risen again.
We can’t live up on the mountain, and neither can Jesus.
Jesus obviously did come down the
mountain, the very next day, and just in time too. Almost immediately from the crowd that was
following Jesus, a father comes forward begging for help. It sounds to our
modern ears that his son is suffering from some kind of epileptic fit. Whatever
the cause, this helpless child is suffering, and no on else but Jesus can help.
As Jesus approached the boy, the illness cast the poor
kid down to the ground yet again, which must have been terrifying to witness.
But Jesus got closer, and so his pristine, dazzling white clothes became
covered in the dust that the convulsing boy must have invariably kicked up. And,
both still covered in that dust, Jesus healed the child and gave him back to
his father, who I’m sure was too overjoyed to notice all the dirt. His boy was
whole again, and that’s all that mattered. I’m sure that father was glad Jesus
came down the mountain.
Peter
didn’t want Jesus to come down the mountain. Perhaps he was afraid that Jesus’s
shiny special-ness might wear off if he didn’t stay up there. But what Peter
didn’t know yet is that Jesus is for everyday use, not just for special
occasions. He didn’t know yet that Jesus was serious about getting involved
with the messiness of being human, and that meant getting a little bit dusty
sometimes… and other times it meant staining his face with tears or even
bleeding from a cross. But this is how we know that the love of God is real –
real love gets dirty. Real love gets shabby and threadbare from use.
In that favorite children’s story, The Velveteen Rabbit,
the stuffed toy that became so well-loved by his boy that all his fur rubbed of,
his whiskers fell out, and his lovely brown coat had faded to a dull grey. This
boy too became sick, and the velveteen rabbit stayed by his side as he got well
again.
But when the boy was better, all his things – which were
thought to be “germy” - were packed up to be thrown away, including the rabbit.
As the rabbit sat out with the rest of the garbage that night, The
Nursery-Magic fairy came to visit him. The rabbit’s scruffy and well-worn
appearance proved that the boy had loved him very much. Love had already made the toy rabbit real to the boy… and so the
fairy simply completed the process of becoming real by changing the toy rabbit
into a real one.
I love what the Skin Horse says to the velveteen rabbit
early in the “becoming real” process: “Real isn't how you are made," said
the Skin Horse. "It's a thing that happens to you…You become. It takes a
long time. That's why it doesn't happen often to people who break easily… or who have to be carefully kept. Generally,
by the time you are Real, most of your hair has been loved off… and you get …
very shabby. But these things don't matter at all.”
Being real is being a little rough around the edges, a
little dusty and mundane. Because that is where we live MOST of the moments of
our lives – up the mountain but also down it.
As some of my United Methodist women clergy friends wrote in a devotional (We Pray With Her), “Life has those big, beautiful moments, but mostly it’s made up of mundane things… The good news is that God is in the business of making mundane things holy.” (page 65) Another friend said to me, “Jesus is not birthday cake… Jesus is our daily bread.”
As some of my United Methodist women clergy friends wrote in a devotional (We Pray With Her), “Life has those big, beautiful moments, but mostly it’s made up of mundane things… The good news is that God is in the business of making mundane things holy.” (page 65) Another friend said to me, “Jesus is not birthday cake… Jesus is our daily bread.”
Jesus is not special and doesn’t have to be put away up
on a mountain to be kept safe to be used only on special occasions, like breakable
fine china. Jesus also uses very “non-special” things for his work. Water and a
promise become the means we are called beloved Children of God in our baptisms.
Ordinary bread and wine become the means we are welcomed and fed by Jesus’s
presence so that we don’t lose the strength to keep going down the mountain and
survive and thrive in this dusty world. Jesus is with us every moment, in the
breaking of bread, in the dust and in our tears, in our sweat as we work for
justice.
We are about to embark on the season of Lent, which
begins on Wednesday with a smudge of ash on our foreheads and a reminder that
we are dust, and to dust we shall return. Jesus gets down there in the dust of
life, and next week he’ll be spending 40 days in the dust of a barren
wilderness. But we’ll take more about that next week.
For now, Jesus is both up on the mountain, shiny and savoring
the glory of his identity of be the Beloved of his Father, before descending
into the dust that makes up our daily realities. Jesus is up there on the
mountain, but Jesus is also down here on the flat places as well – as he
preached last week in his sermon on the plain. He is down here where real love
gets a bit messy, and love might get revealed in the ordinary things, hidden in
plain sight.
“The work of the world is common as mud.
Botched,
it smears the hands, crumbles to dust.
Greek
amphoras for wine or oil,
Hopi
vases that held corn, are put in museums
but
you know they were made to be used.”
Real Love is not about the big birthday parties or cakes
you got on your birthday – you saw their love every time your parents kissed
your booboos better, or changed your diaper, or taught you how to tie your
shoe. Real Love is not about the vows that you made on your wedding day in a
white dress or immaculate tux, but it’s every time you said “I love you” before
leaving the house, every time your spouse folded the laundry or loaded the dishwasher.
Real Love is being present in all the little moments, not just the big ones.
Real Love was made to be… useful. And
it was made to be used OFTEN… every moment of every day.
This means that we might get a little dinged up on this journey
called life. When follow Jesus’ example, WE are likely going to get dusty,
smudged, faded, or even broken. Like one of our communion chalices – it came
apart right at the seam. But we glued it back together, and we will be using it
again. Jesus does the same – healing our broken and loved-off bits, so that we
can continue to be vessels of the Real Love of God in the world. Thanks be to God.
Amen.
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