Sermon from Wednesday, March 3rd, 2021
Let the words of my mouth and the meditation of our
hearts be acceptable in your sight oh Lord, our rock and our redeemer. Amen.
These stories of the “Losts” here in Luke – lost sheep,
lost coin, lost son – especially the last one – are probably some of the most
familiar in the entire Bible. A few years ago, Lutheran pastor Emmy Kegler wrote
a book called “One Coin Found,” from her experience as of falling in love with the
Bible, including these stories, and other passages that Christians have used
against her and the queer community throughout her life. This may be familiar,
because I believe many of you read this book not all that long ago.
Pastor Kegler was always deeply drawn to the story of all
the “Losts,” and she rightly points out that people and sheep have agency. The
sheep could wandered away elsewhere to find some food because she was hungry.
The lost son (or sons, since both seem lost in their own way), choose to do
what they do. But what is the coin’s excuse? It can’t move by itself. What’s
the deal then? How did it get lost? Is God to blame for losing us, if we indeed
are the lost coin in the story?
Emmy reminds us “God has never been careless with us, but
those who claim to speak for God have.” Church leaders, not God, cause some of
the most vulnerable sheet to be lost - to be disregarded and left to get dusty
like the coin or starved for love like the sheep.
I really like Kegler’s description of God: hitching up
her skirts to get down on the floor to search for her lost coins. Kegler writes
of how “God has taken up a broom and cleared each corner, untucked and
re-tucked each sheet and quilt, turned over pitcher after pitcher to see where
we have landed.”
Our own found stories probably look a little bit
different from Pastor Kegler’s. But I think all of us have experience what it
means to be hungry for something – for empathy, for acceptance, for someone to
see our worth, for someone to love us for all of our flaws and brokenness, and
the disappointment we feel when our deepest needs are not met by the very people
that we believed cared about us. Most of us, I believe, HAVE felt the sting of
rejection when those who seem to have everything – power, influence, comfort,
privilege – sneer at you and judge you when you leave the “correct path” they
have laid out for you, and judge you by using some misguided interpretation of
God’s words.
Listen closely here to the words of Jesus, then. How then
can we stand in the way of Jesus, when he very clearly stands
in for the shepherd who abandoned the ninety-nine sheep to find the lost one,
and the woman who stayed up late into the night to find her coin that had gone
missing?
Perhaps we don’t have a lot of tax-collectors floating
around anymore, but we all encounter people that we deem “undeserving,” and
want to begrudge a seat at the table. The good news is that Jesus eats with everyone.
…. all are given a spot next to Jesus.
The body of Christ is not complete until all of us are
found in God and loved with dignity by those of us who call ourselves
Christian. And yes, that might not just include feeding them…. But eating WITH
them, at the same table, side by side, elbow to elbow… because that is where
Jesus chooses to be found. With ALL of his flock.
At the end of our traditional funeral service, we hear
these words: “Into your hands we commend your beloved servant. Acknowledge,
we humbly beseech you, a sheep of your own fold, a lamb of your own flock, a
sinner of your own redeeming. Receive them into the arms of your mercy.” Nothing
can separate us from the merciful arms of God. In life, and in death, we are
loved, and we are known, and we are found. Because God will stop at nothing to
gather those who are lost.
Some of us are feeling really lost right now. And there
are a lot of lost people right now, in need some finding. Now it’s our turn, to
tuck up our own skirts, find the lantern and broom, and join in the search, and
also join in the rejoicing when one of us has been found. Thanks be to God.
Amen.
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