For Lent, we are going through the passion narrative according to the Gospel of Luke. I preached this homily on our second Wednesday of Lent, February 27th on Luke 22: 39-62
Lent began with the testing of Jesus in the wilderness.
We heard the story just a few weeks ago, how the devil tempted Jesus with food
to satisfy his physical hunger, with power to rule the world, and with the
ability to live without human limitations. Jesus passed the test with flying
colors, and the defeated devil ran off to reappear at an opportune time. Well,
the moment has arrived; the time has come – the power of darkness has returned in
full force and is now running the show.
This time, it is the disciples, not Jesus, who find they are facing the devil’s exam. And this is
no “pop quiz” - three times Jesus prepped his followers for what was going to
happen, saying “The Son of Man
must undergo great suffering, and be rejected by the elders, chief priests, and
scribes, and be killed, and on the third day be raised;” and later, “The Son of
Man is going to be betrayed into human hands;” and again “For he will be handed over to the
Gentiles; and he will be mocked and insulted and spat upon.” Jesus gave his
students ample warning that the end of their semester was close at hand. And
the test that the devil would dish out would be the most frightening experience
of their lives.
For some last minute cramming, Jesus takes his
disciples to his favorite place to pray. Jesus tells them to pray that they
will not fall into temptation. Judging by what happens later on, they should
have prayed that they would not be overcome by their confusion, fear, and grief,
because they end up succumbing to all three. Jesus himself prefers to pray in
solitude, a short prayer that shows a resigned yet determined Jesus, who seems
to rise from his “dark night of the soul” ready to face the many trials of the
night.
Imagine his dismay when he comes upon the disciples,
not fervently praying as he recommended, but drained by grief and stress, and yielding
to their exhaustion. I can’t really blame them, though. Many of us have felt
what it’s like to feel drained after an intense crisis. The adrenaline of the
moment does not last forever, and when it runs out, the fallout of tiredness can
be crushing.
They were still rubbing the sleep from their eyes and
Jesus was in the middle of scolding them - when Judas arrives. He had found the
perfect time to finally trap Jesus – alone and in the dark, away from the
masses that followed and supported Jesus. Twelve peasants from the country were
no match for a crowd of armed men. But instead of simply pointing which man was
the one they came to arrest, Judas instead approaches Jesus to kiss him, and so
solidifies his reputation as the most notorious back-stabber in all of history.
When it dawned on the disciples that Jesus was in
trouble, they lashed out in their confusion and gave in to anger. After all,
the beloved teacher they had been following for three years was in danger! He
was being unfairly arrested under the cover of darkness! It was an unfair fight
from the beginning, and they wanted to fight back!
But the disciples had not only forgotten the three
times Jesus had warned them of this moment, they had forgotten entirely what
the Jesus was about. Three years later, and they had still not gotten that
Jesus is about healing, and not hate. He is about forgiveness, not force. He is
about reconciliation, not revenge. But instead, his disciples lash out at the
nearest person, someone not even there by his own will, and cause him bodily
harm. Yet again Jesus had to show them the right
answer – compassion, not violence.
When Jesus is seized and the other disciples likely run
away, it is only Peter who remains, though following at a distance, not wanting
to be seen or caught. But even our beloved Peter, the star pupil, fails his
last test miserably - even after being given three chances to “get it right.” Though
earlier he had professed his determination to follow Jesus even to death, he
too is overwhelmed by fear, and gives into his own desire for
self-preservation.
I think though, even though Peter in the end failed the
test, he did to one thing right. He may have fallen asleep at prayer, he may
have wanted strike at those who wished him harm, and he may have wanted to run
away, but he stayed with Jesus, and when in the courtyard during Jesus’ trial, Peter
sat in the light.
When the darkness seemed thickest, when the forces of
evil were surrounding Jesus and licking their lips in anticipation, when it
seemed that dawn might never come, Peter still sat in the light. Though it caused others to be able to
identify him, he could not leave the light, nor could he not leave Jesus’ side.
Peter should get extra credit for this, but he doesn't
The rooster still cruelly crows and Jesus looks at Peter, perhaps with a
mixture of reprimand and pity. But in the end, we remember it is really Jesus
that is on trial here. It is Jesus who is being punished for his welcoming
message of healing, love, and forgiveness. It is Jesus who is fighting the
ultimate battle against temptation, the powers of evil, and death. Though Peter
can’t see it yet, though it will test Jesus to his utmost and will cost him his
life, Jesus is going to win.
No comments:
Post a Comment